Home > Bible Study, John, S. Lewis Johnson > The Good Shepherd: Symbolic Picture of the Man Born Blind in John 9

The Good Shepherd: Symbolic Picture of the Man Born Blind in John 9


In listening to S. Lewis Johnson’s Gospel of John series, I have now come to the great 10th chapter, the discourses about Jesus as the Shepherd over the Sheep.  Previous teaching that I’ve heard on this subject focused on a few ideas, such as the reference to shepherds in Ezekiel’s prophecy, or comments about the major features of sheep and how we are like sheep.

As always, S. Lewis Johnson went further, with many interesting observations.  Throughout this chapter we see a shepherd who knows us intimately, who knows everything about us, and yet is not ashamed to be our shepherd.  In fact, this great Shepherd delights in being our Shepherd.

Also, the following point, which I had never noticed before: John 10 is connected with the event in John chapter 9, the healing of the blind man.  The words at the beginning of chapter 10 (“Truly, truly” in the ESV) in John’s gospel never occur at the beginning of a new discourse, never introduce any new material.  Rather, the first verses in John 10 give a symbolic picture of John 9.  From this message in the John series:

 Now, in chapter 9 we have the blind man who is healed.  He was blind from his birth.  He’s remarkably healed.  Then we have controversy between the blind man and the Pharisees.  And finally the blind man is thrown out of the synagogue.  But Jesus finds him and unveils himself to him fully, and it is climaxed by his confession, “Lord, I believe,” and he worshipped him.  So when we read John 10 we are to think of that particular action.  For example, in John chapter 10 we read of false shepherd in verse 1.  “Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.”  In verse 5 we read, “And a stranger will they not follow, but will flee from him.”

Now these strangers and robbers that he refers to in this symbolic picture, these are references to the cruel actions of the Jews in chapter 9 towards the blind man.  In John 9: 22 we read, ” These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.”  These are men who seek to come in some other way, so we are think then when we read of the thieves and robbers, of the Jewish men who sought to keep the blind man from coming to Jesus Christ.

In John chapter 9 we notice the remarkable response of the blind man, and that of course is designed to represent the response of the sheep, referred in chapter 10 and verse 3 and 4.  “To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.  And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.”  So the response of the sheep is like the response of the blind man in John chapter 9.  And the care of the shepherd for the sheep, referred to in chapter 10, is like the care of the Lord Jesus for the blind man for when he was thrown out of the synagogue, according to John 9:34 we immediately read, “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of Man?” and brought him to faith in himself.  So what we have then in chapter 10 is an allegorical or symbolic picture of the event of chapter 9 with further suggestions as to the meaning of what had happened.

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  1. December 7, 2012 at 11:14 am

    Ah, our dear Dr Johnson.

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