Going through S. Lewis Johnson’s “Lessons from the Life of David,” I now reach 2 Samuel 11, the account of David’s great sin, the one that he never recovered from, with consequences that affected him the rest of his life. As always, S. Lewis Johnson points to several other relevant biblical passages, for which we can see this incident as an illustration and a warning for our own lives. 1 Corinthians 10:12 is especially appropriate here: let him who thinks he stands, take heed, lest he fall.
Other New Testament passages that speak to the situation, David at this time, include James 1:14-15 and Romans 7:13-25. David now at the height of his kingdom — apparently about 12 years after he became king of all Israel — has some spiritual gray hairs that he has not noticed: rot and decay setting in. The polygamy in the palace clearly had taken its toll, and with the first step mentioned in 2 Samuel 11 (staying home, abdicating his royal functions, and idle), David is left susceptible to sensual passion.
Proverbs 11:22 describes the woman Bathsheba, as opposite of the godly woman who fears the Lord and shall be praised. It is clear from the text that she was a willing accomplice in the adultery, and that she was more interested in the formal, outward ceremonial part of God’s law, as opposed to the moral part — as indicated in the narrative accounts of her ceremonial purification and her ceremonial mourning. I recall a radio lesson years ago, from Chuck Swindoll, in which he laid further blame upon Bathsheba — that she should have known not to bathe in a place that could be observed from the king’s palace. I’ve not heard that view anywhere else; but certainly, as S. Lewis Johnson observes, she had her guilt in the matter.
Uriah the Hittite is the most surprising character in the story, the one truly righteous man. Johnson quotes someone else as having observed that “Uriah drunk was more pious than David sober.”
David followed the steps of the impenitent man: clings to his sin, then searches for a means of escape, and finally completes the cover-up. Throughout the events, David broke three of the Ten commandments (adultery, murder, and coveting). Yet God has the final say, and brings the greatest irony — like other ironic events in the Bible. What David most wanted was to cover-up and hide his sin — and yet when he completed the cover-up, God made sure that everyone in the world would know about it, by having it recorded in holy scripture. Today, even those with only a passing knowledge of the Bible, when they think of King David, associate David with Bathsheba.
- Families in the Near-East did sometimes have pet lambs, much as people today have pet dogs.
- The fact that the story describes a little ewe lamb suggests that Bathsheba was very young, with an older, mature Uriah. We do know that both Uriah and Eliab, Bathsheba’s father, were among David’s 30 mighty men, and this too suggests an age difference.
- Even in his sinful state David still had a heart for justice, and knew very well the Mosaic law. His remark about paying back four-fold agreed with the actual prescribed Mosaic law regarding the theft and slaughter of a sheep. (see Exodus 22:1)
In the end, David did pay back “four-fold,” though certainly not in a way that Moses would have realized:
- the death of the infant son
- the death of Amnon
- the death of Absalom
- the death of Adonijah