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The Last (Divinely Sanctioned) Passover, the First Lord’s Supper: S. Lewis Johnson on 1 Corinthians 11

June 17, 2013 5 comments

Continuing through S. Lewis Johnson’s 1 Corinthians series, chapter 11 includes a mini-series, exploring the depth of the ordinance of the Lord’s Supper.  In a set of five messages (messages 27 through 31)  Dr. Johnson covers the Passover (as a type of Christ the final Passover Lamb); the Particular Redemption extent of the atonement (“Limited Atonement”); addresses the error of the Catholic Church while describing the variations of meaning (“this is my body”) within different Protestant groups; and notes the three components of the early church meeting.

Parallels between the Passover and The Lord’s Supper

  • Both are memorials for deliverance
  • Both are anticipations of future blessing:  Israel delivered from Egypt in order to be brought into the promised land.  The church of Jesus Christ: we in the celebration of the Lord’s Supper anticipate also the coming again of our Lord Jesus Christ and the entrance and the fullness of the blessings that our ours by redemption. (1 Cor. 11:26  “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He come.”
  • Both were/are highlights of corporate worship: Israel’s yearly celebration of the Passover/  In the Christian Church, the Lord’s Supper is the highlight of worship.

The Passover service included four cups.  It is likely that the Lord used the third cup — the “cup of blessing”  (reference 1 Cor. 10:16).

Limited Atonement

I don’t like the term ‘limited’ because it seems to suggest that the grace of God is not full and great and sufficient for all.  It is sufficient for all.  Any believing person who comes to the Lord God will be received by Him.  It’s sufficient for all.  And I don’t know the elect.  The elect make themselves known by the work of the Holy Spirit in their hearts.  If I must answer the question, yes I believe in a limited atonement; but I would like to tell you Arminians who don’t understand the grace of God, that you do, too.

So you have plastered us with the term “limited,” but I say to you, your atonement is limited also, because your atonement, which you say is intended for everybody, doesn’t save everybody.  In other words, it is not all powerful.  My atonement that I celebrate is all powerful.  It saves everyone intended by the Lord God in Heaven.   So I like that atonement.  I love its power.  It celebrates the great power of our God in Heaven.

I do not want a God who is frustrated in his purposes.  I do not want a God who cannot do what he intended to do.   And so I must say, yes, my atonement is limited, but it is sufficient for all.

As SLJ notes, most evangelicals see the Lord’s Supper as symbolic and a memorial, the Zwingli view.  Dr. Johnson himself aligned more with John Calvin’s view: I tend myself to feel that there is something in what John Calvin says.  That is, when we partake of the elements, there is a ministry from the Lord Jesus himself that we receive by virtue of His spiritual presence in our meetings and the ministry of Himself to us as we partake of the elements. 

As referenced in Acts 2:42, the early church meeting had three parts: teaching (the apostles’ teaching), fellowship and the breaking of bread (the Lord’s Supper), and prayer.

Psalms At the Passover: Matthew 26:30

July 11, 2011 Leave a comment

From S. Lewis Johnson’s Gospel of Matthew series, an interesting item from Matthew 26:30 (“And when they had sung a hymn, they went out to the Mount of Olives.”)  I had never really thought about that brief statement and what it referred to, but here we have more background concerning the Passover and the Psalms that were sung.

The Great Hallel, Psalms 113-118, was sung at every Passover:  Psalms 113-114 at the beginning, and Psalms 115-118 at the end of the service.  This set of psalms is also called the “Egyptian Hallel” according to the MacArthur Bible Commentary, which also mentions two other Hallels in scripture, Psalms 120-136 “The Great Hallel” and Psalms 145-150 the “Final Hallel.”  All agree that Psalms 113-118 were sung at the Passover service.

So reading through Psalms 115 through 118 help us focus on the thoughts of the Lord Jesus and his disciples that night.

  • Psalm 115 begins with focus on God’s glory:  Not unto us, O Lord, not unto us, But unto Your name give glory.
  • Psalm 116 is the story of a passing through death to life and service.  Consider the following great verses:

The snares of death encompassed me;
the pangs of Sheol laid hold on me;
I suffered distress and anguish.
Then I called on the name of the Lord: “O Lord, I pray, deliver my soul!”

and verses 15-16:

Precious in the sight of the Lord is the death of his saints.
​​​​​​​​O Lord, I am your servant; I am your servant, the son of your maidservant.
You have loosed my bonds.

  • Psalm 117 (only two verses) is the psalm of universal praise following upon that passing through death to life and service.
  • Psalm 118 has the refrain, “His steadfast love endures forever,” and ends on that note.

As G. Campbell Morgan observes, “Thus the King came to the darkness of the Cross singing of the enduring loving-kindness of GOD.”