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Daniel’s Prophecy, and Revisiting B.W. Newton

July 28, 2021 7 comments

Recently I read (at least most of it) a book co-authored by two well-known Reformed Theology authors, a  short book that had been a Logos monthly free offer.  Much of the content was decent, general thoughts about Christ, and exalting Him and our giving Him thanks.  Then I came to a part where they took an eschatological passage, Daniel 7:13, and turned it completely around — to fit into their theology about Christ’s intercession and ‘reigning now’ — to say that the scene of the Son of Man coming on the clouds of heaven was not at all about His Second Coming, but a reference to the Ascension:  Christ coming to His Father (First Coming) after the Resurrection. 

In all this discourse, nothing was mentioned about the very next verse — the Son of Man receiving a kingdom.  They also omitted the many other later references to this particular passage.

  • Jesus’ own reference to the Son of Man coming on the clouds of heaven in Matthew 24:30
  • Christ’s words to Caiphas, that Caiphas would see the Son of Man coming, an indication of judgement
  • and Revelation 1:7, which also describes this as future, and that every eye will see Him

Such writing — which sounds very spiritual and God-honoring — shows that even the best of Christian teachers can have blind spots, completely missing the real point of a text in order to advance their own idea of amillennialism (Christ is now reigning) and their desire to fully praise God for all the great, present blessings that we now have in Christ.

It also shows that teachers can be correct and solid in some areas of doctrine, and helpful for some areas of overall Reformed theology.  Yet, there comes a time — after having studied Reformed theology to get a good grasp of covenant theology, the moral law and the Sabbath, and the important doctrines taught in the Reformed confessions — to return to the writings of the classic Historic Premillennialists, and particularly to what they said regarding the prophetic passages of Scripture.  

It’s been several years since I first discovered B.W. Newton, George Mueller, and S.P. Tregelles, and read a few of their works such as Newton’s “Thoughts on the Apocalypse,” (previous post).   So I recently read the online PDF of Newton’s “Babylon: Its Revival and Final Desolation” (part 2 in his series on Prophetic Enquiry).

The historical detail is interesting in itself, but I find Newton’s commentary quite interesting and, yes, prophetic, as he described the world state of his day, over 170 years ago, and considered characteristics of government and economies in the future days of the last events.  Remarking on Zechariah 5 and the significance of the ephah, Newton noted the commercial interests of his day, and a then-recent trend, of the commercial wealth, the businesses of society, becoming the controllers of morality:

Few, I suppose, will question that in this country at least, commercial wealth is becoming the great controlling centre of society. The producing power of manufacture, the distributing skill of the merchange, the controlling power of those who trade in money and command the circulating medium of commerce–these, and similar interests, when combined, are able to speak with a voice which no government can refuse to hear. Their will is potent. Legislation and government accommodate themselves to their demands.

Sure enough, this trend has developed, far beyond what Newton saw in his day.  We’re familiar with the 1984 Orwellian idea of government being the one censoring and restricting people; and yet Newton, 170 years ago, saw the implications of Zechariah 5 along with the early development of commercial power, and recognized the real power of such censorship.  We now see the advance of “big tech” and its “censorship” of contrary ideas.  One clear example from a few months ago: a best-seller book that had been out a few years suddenly, one day, completely disappeared from Amazon’s site; and when that company has over 80% of all book sales in the country, it indeed has a powerful influence over which books will be published, and power to suppress the morality that it objects to.

This is just one of several books on prophecy from B.W. Newton, and soon I plan to read the other volumes of his “Aids to Prophetic Enquiry.”  At the moment I’m reading S.P. Tregelles’  “Remarks on The Prophetic Visions in the Book of Daniel, another of these great works with plenty of insights, along with observations on the value of studying the Prophetic Word.